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Shōmu Tennō and the Deity from Kyushu: Hachiman’s Initial Rise to Prominence
https://doi.org/10.15055/00007149
https://doi.org/10.15055/00007149a8e56938-5e40-4055-ad0e-357497c7328f
名前 / ファイル | ライセンス | アクション |
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jr2702.pdf (1.2 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2015-12-09 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | Shōmu Tennō and the Deity from Kyushu: Hachiman’s Initial Rise to Prominence | |||||
言語 | ||||||
言語 | eng | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15055/00007149 | |||||
ID登録タイプ | JaLC | |||||
著者 |
SCHEID, Bernhard
× SCHEID, Bernhard |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | In 749, a hitherto insignificant deity from Kyushu by the name of Hachiman became the divine protector of Tōdaiji’s Great Buddha and was thereby propelled into the highest echelons of the native shrine deities. This was clearly due to the personal efforts of Emperor Shōmu, who was also the single main force behind the Great Buddha project. This article readdresses Hachiman’s unprecedented divine career by focusing on Shōmu’s visions of Hachiman and the changes of these visions in the post-Shōmu era. I propose two major reasons for Hachiman’s success: 1) Hachiman’s relative independence from the existing network of aristocratic ancestor deities, which turned him into an impartial outsider unaffected by the complicated politico-religious machinations at court; and 2) Shōmu’s attempt to establish a politico-religious stronghold in Kyushu independent from the local government, the Dazaifu. In this context, Hachiman’s famous oracular ability is explained as a result of Shōmu’s interests rather than as a reason for them. I further argue that Hachiman’s oracles probably lost importance after the Dōkyō incident of 769, which must have meant a serious crisis for Hachiman’s cult in general. Wake no Kiyomaro, who unveiled Hachiman’s fraudulent oracles regarding Dōkyō, was probably also a key figure in Hachiman’s resurrection in the late eighth century. All in all I argue that Hachiman’s enduring importance is best explained by his Bodhisattva-like features, which took shape in the course of these events and singled him out among the other kami. | |||||
言語 | en | |||||
書誌情報 |
en : Japan review : Journal of the International Research Center for Japanese Studies 巻 27, p. 31-51, 発行日 2014-11-27 |
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ISSN | ||||||
収録物識別子タイプ | PISSN | |||||
収録物識別子 | 09150986 | |||||
ISSN | ||||||
収録物識別子タイプ | EISSN | |||||
収録物識別子 | 24343129 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA10759175 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
その他の言語のタイトル | ||||||
その他のタイトル | 聖武天皇と九州の神 : 八幡神の興隆 | |||||
言語 | ja | |||||
出版者 | ||||||
言語 | en | |||||
出版者 | International Research Center for Japanese Studies | |||||
編者 | ||||||
寄与者タイプ | Editor | |||||
姓名 | BREEN, John | |||||
言語 | en | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | State Buddhism | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | ancestor cult | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | oracle | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Tōdaiji | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Usa | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Dazaifu | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Great Buddha | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Fujiwara no Nakamaro | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Dōkyō | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Wake no Kiyomaro |