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How "Religion" Came to Be Translated as Shukyo : Shimaji Mokurai and the Appropriation of Religion in Early Meiji Japan
https://doi.org/10.15055/00000177
https://doi.org/10.15055/000001772005b96c-0fb5-4b38-899d-96d891990588
名前 / ファイル | ライセンス | アクション |
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JN2505.pdf (1.3 MB)
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2013-12-12 | |||||
タイトル | ||||||
言語 | en | |||||
タイトル | How "Religion" Came to Be Translated as Shukyo : Shimaji Mokurai and the Appropriation of Religion in Early Meiji Japan | |||||
言語 | ||||||
言語 | eng | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15055/00000177 | |||||
ID登録タイプ | JaLC | |||||
著者 |
KRAMER, Hand Marin
× KRAMER, Hand Marin |
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抄録 | ||||||
内容記述タイプ | Abstract | |||||
内容記述 | Investigations into the modern concept of "religion" in Japan usually stress its Western origins. According to this argument, shukyo was shaped following Christian, more precisely Protestant, notions of what religion was (and what not). Yet, in explaining why it was the word shukyo that eventually prevailed as the standard translation term for "religion," pointing to the West is of little help. Instead we have to turn to the earliest discussions about reliigion at the vety beginning of the Meiji period, in texts by Buddhist authors with domestic agendas little influenced by the Western notion of religion. It was rather the religious policy of the Meiji government, up to the mid-1870s deeply colored by the interests of the Shintoist group in the Bureau of Divinity and the Ministry of Doctrine, that prompted Buddhist authors, especially of the Jodo Shin persuasion, to theorize about religion and its relationship to the state. The most prominent of these was Shimaji Mokurai, who not only stressed the distinctness of religion from politics, but also came up with another conceptual opposition, one that would eventualy yield the term shukyo as expressing the realm of "religion." It is thisterminological opposition which will be traced genealogically in the second half of the article; and through this exercise it will be shown that the main motive for Buddhist authors in definining shukyo in the early Meiji years was to come to terms with the role of Shinto within the modern polity, i.e. a purely domestic concern hardly affected by Western cultural dominance. | |||||
書誌情報 |
en : Japan review : journal of the International Research Center for Japanese Studies 巻 25, p. 89-111, 発行日 2013-01-01 |
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ISSN | ||||||
収録物識別子タイプ | PISSN | |||||
収録物識別子 | 09150986 | |||||
ISSN | ||||||
収録物識別子タイプ | EISSN | |||||
収録物識別子 | 24343129 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA10759175 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
その他の言語のタイトル | ||||||
その他のタイトル | “Religion”の訳語が「宗教」となった経緯 : 島地黙雷と明治初期の日本における宗教概念の取り込み | |||||
言語 | ja | |||||
出版者 | ||||||
言語 | en | |||||
出版者 | International Research Center for Japanese Studies | |||||
編者 | ||||||
寄与者タイプ | Editor | |||||
姓名 | BREEN, John | |||||
言語 | en | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | POSTCOLONIAL THEORY | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | RELIGION | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | BUDDHISM | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | CONCEPTUAL HISTORY | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | LATE MITO SCHOOL | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | AIZAWA SEISHISAI | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | SHIMAJI MOKURAI | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | SHINTO | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | MINISTRY OF DOCTORINE | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | GREAT PROMULGATION CAMPAIGN |