WEKO3
アイテム
Jitsudō Ninkū on Ordinations
https://doi.org/10.15055/00000255
https://doi.org/10.15055/000002554ad7cffc-1443-4e17-a387-8dcd5fa1cab9
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
IJ1502.pdf (109.4 kB)
|
|
| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2012-03-15 | |||||
| タイトル | ||||||
| タイトル | Jitsudō Ninkū on Ordinations | |||||
| 言語 | ||||||
| 言語 | eng | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.15055/00000255 | |||||
| ID登録タイプ | JaLC | |||||
| 著者 |
GRONER, Paul
× GRONER, Paul |
|||||
| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 21018 | |||||
| 姓名 | グローナー, ポール | |||||
| 抄録 | ||||||
| 内容記述タイプ | Abstract | |||||
| 内容記述 | Jitsudō Ninkū (1309-1388) played important roles in both the Tendai School and the Seizan branch of the Jōdo School, and was one of the most prolific and insightful monastic authors of his time; he also served as abbot of two important temples. His doctrinal and administrative concerns come together in his proposals to reform the ordination system on Mount Hiei. Part one of this essay is an investigation of the procedures followed in ordinations, focusing on an argument about whether Tendai monks should receive investiture in “comprehensive ordinations” (tsūju) or in “separate ordinations” (betsuju). Part two is an examination of how the ordination ceremony generates the karmic essence (kaitai) of the precepts. Part three explores Ninkū’s argument that ordinations were suitable for worldlings (bonbu). Even as he was attempting to strengthen monastic discipline, he maintained that the precepts were suitable for ignorant worldlings in a country distant from India during mappō (the period of the final decline of Buddha’s Dharma). Part four outlines Ninkū's criticisms of two competing views of the precepts that arose among Tendai monks: the mix of ordinations and Esoteric consecrations represented by the consecrated ordination (kaikanjō) tradition that developed within the Kurodani lineage of the Tendai School and the use of the 250 precepts of the Sifenlu brought back to Japan by the monk Shunjō(1166-1227) of Sennyūji. | |||||
| 書誌情報 |
Nichibunken Japan review : Journal of the International Research Center for Japanese Studies 巻 15, p. 51-75, 発行日 2003-01-01 |
|||||
| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09150986 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA10759175 | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
| その他の言語のタイトル | ||||||
| その他のタイトル | 実導仁空の受戒論 | |||||
| 出版者 | ||||||
| 出版者 | International Research Center for Japanese Studies | |||||
| 編者 | ||||||
| 値 | BAXTER, James C. | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | NINKŪ | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | PERFECT-SUDDEN PRECEPTS | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | FANWANGJING (BONMŌKYŌ ) | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | TENDAI | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | SEIZAN BRANCH | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | ENKAI GYŌJISHŌ | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | KAIJUSHŌ | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | COMPREHENSIVE ORDINATION | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | SEPARATE ORDINATION | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | KURODANI LINEAGE | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | SHUNJŌ | |||||
| キーワード | ||||||
| 言語 | en | |||||
| 主題Scheme | Other | |||||
| 主題 | ORDINATIONCONSECRATION | |||||
